Incense is an important part of religious practice for many Kemeticists. It’s used in offerings and purifications, though this was usually demonstrated as a way of perfuming the gods. In its purpose of purification the priests used it to purify themselves before rituals. Even the pharaoh had to be purified before enacting rituals, and he too was purified through incense. Just as important as incense was the censer.
The censer had a few forms, but two are most commonly seen in tombs and in art. One form was the arm-shaped censer. This was a censer with a long handle shaped as if it were an arm with the cup holder shaped like a hand. The incense cup rested on the hand. There are variants of how the arm-shaped censer looked, such as the end of the handle shaped like the head of Heru or Sokar and with some censers having a compartment for incense pellets. The other form of censer most commonly scene was the jar censer, a censer with an eponymous shape held in one’s hands during the incense offering. This was most often seen in art rather than in practice.
The censers had extensive ritual use as evidenced by how many formulas in rituals call for incense. It’s used to perfume, purify, and end the ritual. Using the censer was so vital it had its own series of formulas to purify it before use in any ritual. From there various resins and incenses were used throughout the span of a ritual. These ranged from simple resins like frankincense to more complex ones like kyphi. Almost every stage of a ritual has an incense to go with it.
Modern Kemeticists don’t necessarily use any particular censer. Some may use stick incense with an incense burner. Some don’t use incense but an oil burner or a room spray. Other Kemeticists may forgo incense or fragrance oil due to health concerns. There are many options today for Kemeticists. If you’d like ideas on incense and an incense burner I have a blog post to assist to that end.